Going Black for a Month
I have to thank Sainsbury’s for reminding me that this is Black
History Month. Somehow it had slipped into the interstices between Covid
pronouncements and the apparent nearby eschaton, until brought back to its
proper place in our consciousness by large, unavoidable posters; correctly, Black
history trumps all other issues for a month. To this end, then, I have been
considering this topic as they insist; setting aside all tempting thoughts to
explore the whys and hows a grocery business shows such a specific interest,
really quite unconnected to the business of grocery.
Before entering the meat and produce aisles, so to speak, we
note that Black is rather more tightly defined than it is often commonly used; here
meaning a negro or someone of identifiable (however slightly) negro inheritance.
Exploring this history as it is presented by, and through, Black History Month
is, of course, very interesting, although probably not in the way the promotors
wish it – for the inescapable conclusion is of a race (or peoples) generally
lacking agency. It is as if they had never stepped on history’s big wheel of
fortune and were thusly always at the bottom of any list (certain athleticisms
and violence excepted), subject to the whim and patronage of ethnic others. This
finds compensating expression as historical fabrication, personal denial and cultural
complaint – to which end BHM is dedicated, especially the latter. Dare one
think it? - but the whole initiative smacks of the racism it seeks to counter. Considered
as history, BHM is dense in misrepresentation, when not outright lies, and
finds a happy partner (co-conspirator) in mainstream media, especially movies –
considering just our own history, who has not noted the anachronistic presence
of, for example, negro nobles in medieval England, or as (possibly female) Scottish
clan chiefs.1
However, regardless of the genuine interest to be found in studying
Black history, as it is presented to us in the West (its target audience, after
all), it is largely a history of complaint directed against ethnic Europeans; predicated
on our alleged racism (apparently history’s worst crime and a top- bottom spot again
claimed for the collective us!) and built upon slavery and imperialism. Its real
end purpose is to plant the worm of resentment or guilt, respectively. And this
is what it does - brilliantly. The unfalsifiable claim of systemic racism whirls
around our head and ethnic organisations control what we are allowed to say and
think. At this point I return to the point of this blog:
As adults, we may come to see a pattern taking shape around
the issue of race and understand something of its methods and nefarious intent;
perhaps even, if we have the stomach to look, the architects and puppetmeisters
will emerge from behind their false names. And they are not Black. Indeed, as a wider cultural phenomenon, BHM
is only tangentially connected to Black history. We, though, can then process
this according to our want and ability. And thus see Sainsbury’s’ reminder to celebrate Black history in light of this knowledge.
However, our children have no such power. For them, there
can be no understanding of context -only the message. Those parents who believe
that this context may be created in school lessons deserve an assembly award for
innocence; the context will be the North Atlantic slave trade, our wealth built
on cruelty and blood, the denial of Black achievement and the US Civil Rights Movement
transposed to Scotland. Consider, then, the not so subtle programming of the
big poster as the child does, and how they realise, without the words, that
this connects to adverts, lawsuits, race hustlers, media chat, BBC Newsround topics and endless racist-themed
movies. The message reinforced in school lessons, assemblies, workshops; all of
which lead them to the inevitable conclusion – everything is racism.
Let us look at BHM through the child’s eyes, as the poster reminds
them. Noted first off; the privilege of having your own history month:
# If you are Black – your ancestors were slaved and
otherwise mistreated by the ancestors of those whom you live among, and who
carry on the tradition – as claimed daily. Reparations (cash only, please) would
be a good start, but the real outcome is victimhood. And this is not a good
approach to life.
# If you are some variety of Asian, for some reason you don’t
get a history month or even day, although you still get victimised by the same White
racists whose bigotry is so deeply embedded as to cancel out anything they may
say or do, even in contradiction to the thesis. Your reparations, alas, are a
generation away, but in compensation your ancestors’ slaving, and any relatives’
current sex slaving, will be swept under the magic carpet.
# If you are African, but not a negro, (e.g., an Egyptian or
Libyan) then we have a bit of a problem with your celebration; as you guys are
not Black, strongly choose not to be associated in any way with sub-Saharan Blacks
and were (still) infamous slavers. However, all is not lost, as you are still
victims of White racism and can join in an anti-White kicking.
# If you are Chinese Asian, this must feel like ‘you can gtf!’
# And if you are White, you are somehow the cause and the
future of all this bigotry. And the whole point of your life is to make amends
and make sure ethnic others feel good about themselves.
Can you discern the trajectory of all this? Our children absorb
the programming unfiltered and ping it back to us for approval – it’s pure NLP
warfare.
Can you not see it? Hidden behind the Black History Month, gaslighting
and lies, anti-White smear campaigns and psychological attack. This is all-arms war directed against every part of our culture and social life, and especially our schools.The creation of
perpetual racial outrage using our children, of whatever ethnicity, as little slave
soldiers to lead us incrementally, but inexorably, into Third World degradation
of the public space and accompanying insecurity. Check the Swedes for how this
ends.2
As a race, we have not evolved to deal with stuff like this
and don’t know how to defend ourselves, far less our children, against it. The study of Black history teaches us a lesson, endlessly repeated; learn how to match your enemy, or be crushed.
What think ye?
1. Referencing the MacGregors,
the blackest tribe in Scottish history.
2. I’ve got a book on this topic. It’s printed on very nice
paper. See top of page.